http://mutillidae.purbalinggakab.go.id/app/ https://informatika.nusaputra.ac.id/lib/ slot gacor https://sipenmaru-polkeslu.cloud/sgacor/ https://inspektorat.batubarakab.go.id/adminsample/image/
jp1131 https://login-bobabet.com/ https://sugoi168daftar.com/ https://login-domino76.com/ https://sipenmaru-polkeslu.cloud/daftar_admin/ https://pascasarjana.uts.ac.id/plugins/sugoi168/ https://library.president.ac.id/event/jp-gacor/ https://biropemotda.riau.go.id/menus/1131-gacor/ https://keuangan.usbypkp.ac.id/mmo/boba/ https://informatika.nusaputra.ac.id/wp-includes/1131/
https://informatika.nusaputra.ac.id/hk/
https://informatika.nusaputra.ac.id/sbo/
https://csirt.riau.go.id/gcr/
https://upg.poltekkesdepkes-sby.ac.id/wp-content/trb/
https://lms.poltekbangsby.ac.id/moon/
The Practice of Flaming Football Supporters on Ganjar Pranowo's Instagram Account | Hildansyah | Jurnal Kajian Jurnalisme

The Practice of Flaming Football Supporters on Ganjar Pranowo's Instagram Account

Irdan Hildansyah, Mahi M. Hkikmat

Abstract


FIFA (the Federation Internationale de Football Association) withdrew Indonesia from hosting the World Cup U-20 2023. This cancellation caused many peoples to be disappointed. Indonesian national team supporters expressed disappointment in Ganjar Pranowo's Instagram comments because of his stance and statement regarding his refusal of the Israeli national team to compete in Indonesia. This research explores the behavior of Indonesian football fans on Instagram using the SIDE model. This research uses netnography or virtual ethnography because this research focuses on activities in cyberspace. In cyberspace, there is a term called cyberculture. The flaming practice was not come up from a heated debate, but the flaming comments have been keen since users visited Ganjar Pranowo's Instagram account, not creating a space for discussion. Excessive fanaticism or lack of self-control sometimes makes users become actors in flaming production. In addition, anonymity is also a factor in deindividuation occurs. Flaming behavior was found when the apparent norm of previous commenters was being flamed. This research focuses more on the process of user deindividuation using the SIDE model; since this research was conducted in cyberspace, further research can be conducted offline to investigate this behavior.

Keywords


deindividuation; flaming; Ganjar Pranowo; Instagram; World Cup U-20

Full Text:

PDF

References


Aripin, N., Rashid, S. M., Ismail, A., & Limgam, R. A. (2020). Ethics and law on flaming on youtube: A perception from the flamers on Youtube. International Journal of Law, Government and Communication, 5(19), 54–67. https://doi.org/10.35631//IJLGC.519004

Arisanty, M., & Wiradharma, G. (2022). The motivation of flaming perpetrators as cyberbullying behavior in social media. Jurnal Kajian Komunikasi, 10(2), 215–227. https://doi.org/10.24198/jkk.v10i2.39876

Astuti, Y. D., & Zamroni, M. (2023). Your finger, your tiger: Netiquette violations of the microcelebrity parody content on social media. Mediator: Jurnal Komunikasi, 15(2), 186–197. https://doi.org/10.29313/mediator.v15i2.10322

CNN Indonesia. (2023). Ganjar usai dirujak netizen: Seranglah Ganjar, jangan anak-istri saya. CNN Indonesia. https://www.cnnindonesia.com/nasional/20230330122201-32-931251/ganjar-usai-dirujak-netizen-seranglah-ganjar-jangan-anak-istri-saya

Davidson, S. S., Hoppock, A. B., Rohmeyer, R. A., Keebler, J., & Frederick, C. M. (2020). Deindividuation in anonymous social media: Does anonymous social media lead to an increase in non-normative behavior?

Denzin, N. K., & Lincoln, Y. S. (2018). The SAGE handbook of qualitative research. SAGE Publications.

Grafström, M., Windell, K., & Karlberg, P. P. (2015). Mediatization of civil society organizations: (De)legitimation of the Swedish red cross. Journal of Civil Society, 11(3), 227–241. https://doi.org/10.1080/17448689.2015.1057415

Helfrich, U. (2014). Face work and flaming in social media. Universitätsbibliothek Hildesheim.

Hildansyah, I., Dida, S., & Maryani, E. (2017). Praktik hate speech, flaming, dan mockery di Twitter. Komunikasi Dan Budaya Di Tengah Pusaran Media Dan Teknologi Informasi.

Hine, C. (2000). Virtual etnography. SAGE Publications.

Jane, E. A. (2015). Flaming? What flaming? The pitfalls and potentials of researching online hostility. Ethics and Information Technology, 17(1), 65–87. https://doi.org/10.1007/s10676-015-9362-0

Klinger, U., & Svensson, J. (2015). The emergence of network media logic in political communication: A theoretical approach. New Media & Society, 17(8), 1241–1257. https://doi.org/10.1177/1461444814522952

Kozinets, R. V. (2019). Netnography: The essential guide to qualitative social media research. SAGE Publications.

Moor, P. (2007). Conforming to the flaming norm in the online commenting situation [University of Twente]. https://essay.utwente.nl/58838/

Müller, K., & Schwarz, C. (2021). Fanning the flames of hate: Social media and hate crime. Journal of the European Economic Association, 19(4), 2131–2167. https://doi.org/10.1093/jeea/jvaa045

Nycyk, M. (2016). Enforcing community guidelines in web-based communities: The case of flame comments on YouTube. International Journal of Web Based Communities, 12(2), 131–146. https://doi.org/10.1504/IJWBC.2016.077254

Purwaningtyas, G. S., Pawito, & Nurhaeni, I. D. A. (2021). Self potential development through Computer Mediated Communication on Instagram application. International Journal of Multicultural and Multireligious Understanding, 8(8), 112–117. https://doi.org/10.18415/ijmmu.v8i8.2840

Rodriguez, M. C. G. (2016). Chapter 7 - “The stories we tell each other”: Using technology for resistance and resilience through online narrative communities. In Emotions, Technology, and Health (pp. 125–147). Elsevier. https://doi.org/10.1016/B978-0-12-801737-1.00007-X

Shahghasemi, E. (2021). Social media, flaming, and freedom of speech: An Iranian riddle. International Paris Conference on Social Sciences-VI. https://zenodo.org/record/5176838

Spears, R., & Postmes, T. (2015). Group identity, social influence, and collective action online. In The Handbook of the Psychology of Communication Technology (pp. 23–46). Wiley. https://doi.org/10.1002/9781118426456.ch2

Vilanova, F., Beria, F. M., Costa, Â. B., & Koller, S. H. (2017). Deindividuation: From Le Bon to the social identity model of deindividuation effects. Cogent Psychology, 4(1), 1308104. https://doi.org/10.1080/23311908.2017.1308104

Wang, Z. (2018). Anonymity effects and implications in the virtual environment: From crowd to Computer-Mediated Communication. Social Networking, 07(01), 45–62. https://doi.org/10.4236/sn.2018.71004

Wicaksono, A., & Irwansyah. (2017). Fenomena deindividuasi dalam akun anonim berita gosip selebriti di media sosial Instagram. Profetik: Jurnal Komunikasi, 10(2), 34–45. https://doi.org/10.14421/pjk.v10i2.1335

Wirawanda, Y. (2019). Fanatisme fans sepakbola terkait flaming dan netiquette. Komuniti : Jurnal Komunikasi Dan Teknologi Informasi, 10(2), 123–132. https://doi.org/10.23917/komuniti.v10i2.6755

Yudhistira, D. (2021). Identity and interaction, A glimpse into Persib WhatsApp group. Mediator: Jurnal Komunikasi, 14(1), 79–89. https://doi.org/10.29313/mediator.v14i1.7563




DOI: https://doi.org/10.24198/jkj.v7i1.46656

Refbacks

  • There are currently no refbacks.


Copyright (c) 2023 The Author(s)

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.

Kajian Jurnalisme Indexed by: 

150 150 130

 150 

 

Editorial Office of Kajian Jurnalisme:

Journalism Study Program, Faculty of Communication Sciences, Universitas Padjadjaran
Building 3 2nd Floor, Jl. Raya Bandung Sumedang KM.21, Jatinangor, Sumedang Regency, West Java 45363

Email: kajian.jurnalisme.fikom@unpad.ac.id
Telepon: (022) 7796954
Faks: (022) 7794122



Kajian Jurnalisme Supervised by:

View My Stats

http://mutillidae.purbalinggakab.go.id/app/ https://informatika.nusaputra.ac.id/lib/ slot gacor https://sipenmaru-polkeslu.cloud/sgacor/ https://inspektorat.batubarakab.go.id/adminsample/image/
jp1131 https://login-bobabet.com/ https://sugoi168daftar.com/ https://login-domino76.com/ https://sipenmaru-polkeslu.cloud/daftar_admin/ https://pascasarjana.uts.ac.id/plugins/sugoi168/ https://library.president.ac.id/event/jp-gacor/ https://biropemotda.riau.go.id/menus/1131-gacor/ https://keuangan.usbypkp.ac.id/mmo/boba/ https://informatika.nusaputra.ac.id/wp-includes/1131/
https://informatika.nusaputra.ac.id/hk/
https://informatika.nusaputra.ac.id/sbo/
https://csirt.riau.go.id/gcr/
https://upg.poltekkesdepkes-sby.ac.id/wp-content/trb/
https://lms.poltekbangsby.ac.id/moon/
http://mutillidae.purbalinggakab.go.id/app/ https://informatika.nusaputra.ac.id/lib/ slot gacor https://sipenmaru-polkeslu.cloud/sgacor/ https://inspektorat.batubarakab.go.id/adminsample/image/
jp1131 https://login-bobabet.com/ https://sugoi168daftar.com/ https://login-domino76.com/ https://sipenmaru-polkeslu.cloud/daftar_admin/ https://pascasarjana.uts.ac.id/plugins/sugoi168/ https://library.president.ac.id/event/jp-gacor/ https://biropemotda.riau.go.id/menus/1131-gacor/ https://keuangan.usbypkp.ac.id/mmo/boba/ https://informatika.nusaputra.ac.id/wp-includes/1131/
https://informatika.nusaputra.ac.id/hk/
https://informatika.nusaputra.ac.id/sbo/
https://csirt.riau.go.id/gcr/
https://upg.poltekkesdepkes-sby.ac.id/wp-content/trb/
https://lms.poltekbangsby.ac.id/moon/